Thursday, October 27, 2011

French Catholic Resistance to Jesus-Mocking 'Theatre' Doubling Each Day

"It started with a dozen or so Catholics from Renouveau Francais. Then more came along to replace those who had been arrested. By Tuesday night there were more than 150. Last night there were more than 300. The riot police treat the French Catholics with brutality, and arrest everyone in sight including priests, but every night the number of protesters has doubled. Doubtless there will be an even larger number tonight."

Each is liable, under Article 431-1 of the French Criminal Code, for penalties ranging from one to three years in prison for defending the image of Jesus from feces. Had they been defending the Talmud or the gas chambers they would be lauded as heroes. What is now most sacred in the West, Christ or Antichrist?

Please support these brave souls:

Also see:

"Notre Dame is Not a Synagogue"


Wednesday, October 26, 2011

Pope Foxman is Deeply Disturbed

The Kvetching Pope, Abe Foxman has issued another of his kvetching edicts, this one titled, "ADL Deeply Disturbed by Archbishop's Remarks Likening Politicians in Trinidad and Tobago to Jews":
... Port of Spain Archbishop Edward Gilbert was reported to have [likened Trinidad and Tobago politicians to Jews] during a Jubilee Mass held October 24 at Our Lady of Perpetual Help Roman Catholic Church in San Fernando to celebrate the 225th anniversary of the Roman Catholic mission there.

"The Jews were compassionate and caring for their own, they were compassionate and caring to the people of their nation, to the people of their race, to the people of their ethnic communities. However, that wasn't enough for Jesus. Jesus took that teaching and universalized it," Archbishop Gilbert told his congregation, according to a news report. "In many cases in this country, there are people who love one another, who are compassionate, but they have the mindset of the original Jewish people. They are good to their own ... but they have not universalized the concept of love."

Abraham H. Foxman, ADL National Director, said the archbishop's statements as reported were "a disturbing repackaging of ancient anti-Jewish canards and supersessionist beliefs."

"Archbishop Gilbert devalues Judaism over and against Christianity," said Mr. Foxman. "The false notion that Jews only care about themselves and don't care enough about others is one of the major pillars of classical anti-Semitism."

"While the Catholic Church has made tremendous strides in countering anti-Jewish notions such as the belief that the advent of Christianity superseded Judaism, Archbishop Gilbert's statements show that he has not internalized the important reforms of Vatican II."
I agree that Pope Foxman is deeply disturbed and I would be happy to illustrate one of the many reasons why.

Above we see Pope Foxman in his edict to the Goyim proclaim that it's a damnable "major pillar of classical anti-Semitism" to recognize the fact that Judaism is not a universal religion but a tribal religion which teaches its adherents to favor the tribe over outsiders.

But over here, in Foxman's inter-office memo to the tribe not meant for Goy eyes to see, Foxman admonishes the tribe to not love universally because to do so is "Judaism lite" which "brushes past the theological significance of acting on behalf of Jews."

“What I’ve been critical of is those who have sold Judaism as, ‘All you have to do is love universally and that’s Judaism,’ ” Foxman said. “It’s not—it’s ersatz Judaism. It’s Judaism lite.” It also, Foxman added pointedly, has the potential to elevate political action on behalf of others while brushing past the theological significance of acting on behalf of Jews.

Tikkun Olam is a Tribal, not Universal, Concept
Evidently, Pope Foxman is deeply disturbed because he wants to enforce his tribal racket while defining it a damnable heresy for any outsider to recognize that fact. To paraphrase St. Augustine, by doing so, his madness, not innocence, is manifest.

I have often marveled at the word-magic I've read in pseudo-scholarly post-graduate volumes as they circle around the white elephant of Judaic tribalism (euphemized as "particularism") for hundreds of pages dedicated to mesmerizing the reader into the false belief that Judaism is a universal, progressive, enlightened religion.

The deeply disturbing part of it is the deception and browbeating of observers into not acknowledging what is plain before their eyes--that Judaism is the most un-universal religion in existence, if not in history. Every sane person knows it. Everyone who has lived among followers of the rabbis has experienced it. There are individual exceptions among "Jews," but as Foxman says in his inter-office memo, they are not really living according to true Judaism.

That this even has to be decoded is a testament to the state of degradation we've descended to. Of course Judaism is tribal; the word plainly means tribe-of-Judah-ism. It's about sustaining the tribe of counterfeit Judah at all costs. It's not about loving and serving God; loving ones non-Judaic neighbor as oneself or any such universal value.

Pray for Pope Foxman that God will relieve him of his deeply disturbed state and that he will cease his attempts to inculcate the same in us. Until he is miraculously healed, tell your friends, family and clergy to ignore the disturbed ravings of the self-chosen Pope Foxman.

Monday, October 24, 2011

Pope Stern's Inquisition

Certainly, notorious anti-Semites[*] such as Bishop Williamson must not be granted a place in the Catholic Church,” [WJC Deputy Secretary-General Maram] Stern declared.

World Jewish Congress urges Rome to sideline opponents of Catholic-Jewish reconciliation

24 October 2011

Ahead of the interfaith meeting later this week in Assisi, Italy – hosted by Pope Benedict XVI and to be attended by 300 religious leaders from around the Globe – the World Jewish Congress (WJC) has urged the Vatican to forcefully oppose attempts to blame Jews collectively for the death of Jesus. Deputy Secretary-General Maram Stern, the WJC official in charge of inter-religious dialogue (pictured right at a meeting with the pope in 2010), said: “Last week, Catholics were treated to another despicable tractate by Bishop Richard Williamson whose point was to derail Catholic-Jewish reconciliation and to revive age-old anti-Semitic canards such as that of Jewish deicide. This was a timely reminder that there are still many clerics out there who vehemently oppose and actively undermine dialogue and reconciliation between Catholics and Jews.”

“Unfortunately, some Catholic splinter groups such as Williamson’s Society of St. Pius X continue to defend and propagate medieval anti-Jewish teachings. It is therefore important not to jeopardize the enormous achievements made in Catholic-Jewish dialogue over the past decades by allowing preachers of hate in again through the back door. Certainly, notorious anti-Semites such as Bishop Williamson must not be granted a place in the Catholic Church,” Stern declared.

Last week, Williamson – who in 2009 publicly denied the existence of gas chambers in Nazi death camps and was convicted by a German court earlier this year of Holocaust denial – wrote on his web blog: “Only the Jews (leaders and people) were the prime agents of the deicide” [of Jesus Christ], and not Roman Prefect Pontius Pilate. Williamson also alleged “a continuity amongst Jews down the centuries”, indirectly blaming today’s Jews for Jesus’ death.

Maram Stern, who will represent the World Jewish Congress at the Assisi gathering, said Jews around the world valued that Pope Benedict XVI, like his predecessor John Paul II, “is sincerely committed to strengthening inter-faith dialogue.” Stern urged the Pope to reiterate statements he made earlier this year in his book on Jesus and turn them into an article of faith of the Church.

* As Joseph Sobran aptly noted, "The word has no precise definition. An “anti-Semite” may or may not hate Jews. But he is certainly hated by Jews."

Also see:

WJC President Alexander Mashkevich

Papal Ambiguity has a Clear Trajectory

Thursday, October 20, 2011

Bishop Williamson Contra Mundum

Bishop Williamson Contra Mundum

Wednesday, October 19, 2011

Pope Foxman Says SSPX Has No Place in the Church

Rabbis Demand Papal Condemnation of Bishop Richard Williamson's Preaching of the Gospel

[The Pope] must clearly show that there is no room in the Catholic Church for purveyors of hate.

Translation: "We rabbis hate Jesus Christ and bishops who uphold the plain teaching of his Gospel. We will not bloody our hands in destroying these figures we hate. We demand that some third party do our dirty work. This is the tradition of our Pharisaic ancestors which we uphold. The Gospel warns the Goyim of this method of ours so we must destroy it, or at least make it impossible for its plain teaching to be understood. But among ourselves we revel in our vengeance against Jesus and all those we hate. We will continue to use this method, and others until our hate is completely unopposed."

Enough from these hypocritical commissars of hate! We also ask, when will the Pope condemn their Talmudic hatred and lies? The Pope should support Bp. Williamson's preaching of the Gospel.
Pope called on to condemn bishop’s new anti-Semitic slur

October 19, 2011

BERLIN (JTA) -- A group of European rabbis has called on the pope to condemn the latest anti-Semitic remarks by a Holocaust-denying Catholic bishop.

The Brussels-based Conference of European Rabbis slammed comments by Catholic Bishop Richard Williamson in which he allegedly blamed Jews for deicide. Williamson, a member of the radical Catholic Pius Brotherhood sect, reportedly made the comments in the latest issue of his newsletter, “The Eleison Comments." He has been living in London ...

[Conference of European Rabbis President, Chief Rabbi Pinchas] Goldschmidt called for the Church to "suspend negotiations with extremist Catholic tendencies until it is clear that these groups show a clear commitment to tackling anti-Semitism within their ranks."

In his newsletter, Williamson wrote that “only the Jews were the primary agents of the deicide because Pontius Pilate would never have condemned Jesus if the Jews had not asked for blood.”

Williamson was found guilty of Holocaust denial in Germany in 2010 and fined about $14,000. He has previously denied the existence of gas chambers and the murder of 6 million Jews during the Holocaust.

In 2009, Pope Benedict XVI lifted the excommunication against Williamson, but the Vatican also reportedly declared that "in order to be admitted to episcopal functions within the Church, (he) will have to take his distance, in an absolutely unequivocal and public fashion, from his position on the Shoah, which the Holy Father was not aware of when the excommunication was lifted."

During meetings with Pope Benedict in Berlin last month, German Jewish leader Dieter Graumann said that one of the issues that troubled Jewish-Catholic relations was the Church's refusal to condemn Williamson.

In his statement Wednesday, Goldschmidt said the pope "has shown a commitment to fostering a spirit of positive dialogue with Jews both before and during his papacy. But he must clearly show that there is no room in the Catholic Church for purveyors of hate."

Full article:

Pope John Paul II: Auschwitz "The Golgotha of the Modern World"

Rabbi-Blessed Pope John Paul II kneeling at "The Death Wall" at Auschwitz, June 1, 1979

"Auschwitz, along with so many other concentration camps, remains the horribly eloquent symbol of the effects of totalitarianism. It is our duty to make a pilgrimage to these places, in mind and heart, on this 50th anniversary. As I said at the Mass celebrated in 1979 at Brzezinka near Auschwitz: 'I kneel at this Golgotha of the modern world.'"(Message of John Paul II on 50th Anniversary of the end of WWII in Europe, May 8, 1995)
In this outrageous statement the Pope was reaffirming the earlier proclamation of Rabbi Ignaz Maybaum who said, "The Golgotha of modern man is Auschwitz."

Also see:

“Every denial of the Holocaust must be punished harshly.”

"It's absolutely clear that a Holocaust denier can't have a room, a space in the Catholic church"

Cardinal Vingt-Trois: "Being a Catholic is Radically Incompatible With Denying the Holocaust"

Rabbi, "Holocaust Scholar" Kosher Stamps John Paul II Beatification

Gas chambers replaced Christian cross, says rabbi

"Auschwitz: Beginning of a New Era?"

Vatican II Peritus: Because of "The Holocaust," Church Must Reinterpret Gospel

"Holocaust' Central to New World Order"

"When each of us comes before the Six Million, we will be asked what we did with our lives."

Bad Advice From the Pope

Pontifical Household Preacher: A Revelation and Obfuscation

Benedict Once Again Bows to Holocaustolatry, Repents

Benedict at Auschwitz

More on Benedict's Holocaust Prostration, Repentance

Catholic Dogma Denier Hans Küng Clings Fast to "Holocaust" Dogma

Chief Rabbis Ask Pope for Holocaust Studies Requirement in Catholic Schools

Pope makes Nazi atrocities part of Stations of the Cross

Monday, October 17, 2011

Heavenly Jester

I admit, I'm not up on the new tradition, or maybe there's something I'm missing that would make it virtuous or funny to intentionally deceive people as a setup for a self-serving 'teachable moment.' Evidently, I'm not alone. The implied lesson: believe the "New Catholic" who just deceived you, not Bp. Williamson.

But take "New Catholic's" word for it, "this is very humorous," even if it doesn't seem so. This internet-published claim comes in tandem with his/her admonishment to use discernment in encountering material published on the internet. Indeed! To which I add, be as conscious of what is omitted as what is published, particularly with the Fellay camp's P.R. outlet.

Sunday, October 16, 2011

Benedict XVI to Further Alter 1962 Missal

From Chiesa:
"The activity of the Holy See" is a hefty volume that gives a year-by-year account of the actions of the pope and the Roman curia. It is an "unofficial publication," as specified on the frontispiece, but in spite of this it contains not a little information, sometimes rather unusual, that cannot be found in other Vatican sources.

To verify this it is enough to leaf through the latest edition, on the activities of 2010, which has just been printed by Libreria Editrice Vaticana (1343 pp., 80.00 euro).

In it we learn, for example:

... that a joint commission was set up, with experts of the commission "Ecclesia Dei" and of the congregation for divine worship, for the "updating" of the commemorations of the saints and the "possible insertion of new prefaces" into the preconciliar Roman missal of 1962, to which Benedict XVI gave full citizenship in 2007 ...

Full article:
And some context from the pope's brother rabbi Yitzchok Adlerstein:

"There still is resistance to the new teachings in some traditional Catholic circles, still much work to be done to erase old ideas." (Rabbi Yitzchok Adlerstein, "The Catholic Church and the Jews," Cross-Currents, July 3, 2009)

"The differences between accepted Church teaching and this group of Latin-speaking extremists are not subject to reconciliation.” (Rabbi Yitzchok Adlerstein, Wiesenthal Center, January 23, 2009)

Also see:

Rabbi Yitzchok Adlerstein on Traditional Catholicism

Cardinal Jean-Pierre Ricard of Ecclesia Dei Commission Studying Talmud at NY Yeshiva

Ecclesia Dei Cardinal Castrillon Hoyos Lauded Sheilding of Admitted Sex Predator from Justice

Saturday, October 15, 2011

Thursday, October 13, 2011

Letter from SSPX Superior General Bishop Fellay to Bishop Williamson


I've received the following notice from Bp. Williamson:

Dear Maurice Pinay,

Please publish on the same blog on which you published the Sept 23 letter of Bishop Fellay to me, the following message --

The September 23 letter from Bishop Fellay to me, as posted on the Maurice Pinay blog, is authentic, but it was put on the Internet without my knowledge and without my permission. I sent a copy to friends to ask their advice or to tell them why I was not present at the Albano meeting, but never did I want that copy to appear in public. I have no idea who posted it, nor do I ask who did so.

Bishop Richard Williamson, London, 14 Oct. 2011

Letter from Bishop Fellay to Bishop Williamson

23 September, 2011

Your Excellency,

I would be happy to invite you to the SSPX Superiors’ meeting to be held in Albano early in October, as the nature and composition of the meeting has been somewhat changed because of current events. I would also be happy to send you a text from Rome to which they want a reply. However, I find myself obliged to attach conditions to each of these points.

Firstly, as to the text, I ask of you an oath in writing that you will communicate to nobody either the text or its content. Too often in the past you have lacked discretion, so I am obliged to submit you to a procedure of this kind, which I am not happy to have to do.

Secondly, as to the meeting in Albano, I can only invite you to attend insofar as you stop publishing Eleison Comments. You have already been given the reason several times, as you have been given the order to stop. You considered that for the sake of the preaching and defence of the Faith you needed pay no attention, on the pretext that nobody had the right to stop a bishop from fulfilling his duty to preach and defend the Faith. But such preaching and defence of the Faith are inserted in concrete circumstances which may well call for superiors to intervene. Besides, no other bishop of the SSPX publishes a circular letter and considers himself thereby hindered from expressing himself.

Moreover the consequences of your attitude are harmful to the SSPX: you ooze distrust towards SSPX headquarters and the Superior General. You cannot help yourself communicating this feeling to those around you. No revolution could do a better job of undermining authority… and this you do in the name of a supposed possible betrayal on the part of the Superior General… That is very serious.

Especially when a certain number of indications show that your action is not confined to theory:

1 To an Argentinian priest from the Novus Ordo who asks for your advice, you recommend that he should not join the SSPX.

2 To an American layman you write that the apostasy of the mainstream Church is farther advanced than that of the SSPX. How can you write such things, false and unjust, against the Society of which you are still a member?

3 There exists in Anglo-saxon circles a network of infiltrators of the SSPX preparing a break-away. You are put forward as the head of this movement, you are the friend of its leaders and you are playing their game.

And you talk to us of being double tongued! As for the unity of the SSPX, the one most putting it in danger is yourself, your Excellency! Always in the name of defense of the Faith. In such a grave moment as the confrontation now taking place between ourselves and the Holy See, the outcome of which will be decisive for our own future and not without consequences for the entire Church, I ask you then, once more, to remain silent until further orders. If you were to refuse to heed this directive, it would mean both your not being invited to the Albano meeting and the starting of the canonical procedure leading to exclusion from the SSPX. So I await your reply.

All of this is most sad, and it has nothing to do with the confrontation just mentioned, whatever you may think. The loss of one of its bishops is one of the worst things that could happen to the SSPX. It depends entirely on you to spare it such a misfortune. Do believe, your Excellency, in my fervent prayers to the Sacred Heart of Jesus,

Wednesday, October 12, 2011

They Create Debt From Nothing, We Owe Them Nothing

They Create Debt From Nothing, We Owe Them Nothing

Debt-Free Currency Now

Monday, October 10, 2011

Suggested Slogans for Occupy Wall Street

Usury is warfare

Debt is slavery

Moneychangers and Pharisees out of our government, churches and schools

Overthrow the tables of the moneychangers

Fractional Reserve Banking = Starvation; Ruin of Nations

Overthrow the Talmudic Prozbul and reinstitute the Biblical seventh year release of debts

Fantasy-economy players are killing the real economy

We won't die so investment banks and hedge funds can live

We won't starve for bankers; let them eat their losses and ex nihilo-created debt

We won't go hungry to feed weapons to the Judeo-Supremacist State

The 1% are 100% pro-Zionism

Banker-serving politicians and civil servants are guilty of treason

"Israel"-first politicians and civil servants are guilty of treason

Confiscate the "Federal" "Reserve" and the tens of trillions they handed out to private banks and corporations

Cancel all ex nihilo-created debt

We don't owe ex nihilo debt-creators anything

Bankers destroy by debt creation

Debt creation destroys God's creation

Greed is not good

Psychopathological greed should be defended against, not admired, protected or rewarded

Hey Mike Bloomberg, our focus is on the predators you enable and profit from, not their 40k/year lackeys

Bloomberg is protecting his multi-billion/year speculator services racket, not the common good

Wall Street CEOs are cruel taskmasters

Jail investment bank CEOs and confiscate their ill-gotten gains

Tuesday, October 4, 2011

Pope Greets His Brother Rabbis for their Lying, Voodoo Holidays

Lying (HERE), Voodoo (HERE, HERE) Judaism which the Pope wants to draw you closer to. Pope Benedict's brother Rabbi Di Segni, inter alia,  recently republished the "Toledoth Jeshu" which makes a mockery of Jesus Christ who the Pope claims to represent.

Pope Offers Rosh Hashanah Greetings


October 02, 2011

Pope Benedict XVI sent out a High Holidays message auguring peace, justice and friendship in the Jewish New Year.

In a message addressed to Rome’s chief rabbi, [and liar] Riccardo Di Segni, the pope expressed his hope that “these important feasts may be an occasion for many blessings from on high, and a source of infinite grace.”

The pope added, “May the desire grow in all of us to promote justice and peace in the world, which has great need of authentic witnesses of truth. May God in his goodness protect the Jewish community and allow us to deepen our friendship, both here in Rome and all over the world.”

Tuesday, September 27, 2011

Netanyahu's Messianic Fanaticism Precipitating False-Messiah Catastrophe

Pious Bibi taking orders from his Rebbe to speed the coming of "The Messiah:"

Netanyahu's messianism could launch attack on Iran

Relying on the Lubavitcher Rebbe and his teachings in a speech that was ostensibly in favor of a Palestinian state is like relying on a racist who fervently supports slavery in a speech that is ostensibly in favor of abolition, while also making abolition contingent upon conditions that will never be met.

Sefi Rachlevsky - Haaretz

September 27, 2011

Benjamin Netanyahu promised to tell the truth at the United Nations, and the truth was indeed revealed. The prime minister chose in this speech to quote reverently from his meetings with one person only: the Lubavitcher Rebbe, who viewed himself as the messiah.

Neither the source nor the inflammatory quotation was coincidental. Netanyahu was intimately acquainted with the Rabbi King Messiah, and also with the views he expressed from on high. The rebbe's followers stood behind Netanyahu's victorious campaign in the 1996 election, which following the incitement-filled demonstrations and Yitzhak Rabin's assassination, with the slogan "Netanyahu is good for the Jews." And on Sunday, the prime minister's entourage was sent to genuflect at the rebbe's court.

The Lubavitcher Rebbe was famous for his vehement opposition to even the tiniest withdrawal from any territory ever held by the Israel Defense Forces, even in the framework of full peace. He even opposed withdrawing from territory on the other side of the Suez Canal. In his view, not one inch of the Holy Land could be given to the Arabs. He based this opposition on both security concerns - that missiles would be deployed on any vacated territory - and religious-historical arguments. Netanyahu reiterated both claims in his speech to the United Nations.

The most prominent emissaries of the Lubavitcher Rebbe - the great rabbi, as Netanyahu termed him at the United Nations - included Baruch Goldstein, perpetrator of the 1994 Hebron massacre, and Yitzhak Ginsburg, the rabbi of Yitzhar, he of the radical books "Baruch the Man" (which celebrates the massacre ) and "The King's Torah: The Laws of Killing Gentiles." Nor was this by chance. The Lubavitcher Rebbe inculcated his followers with the doctrine of "your people are the land's only nation": In the land of the messiah, there is no room for Arabs. Thus racism entered Netanyahu's speech at the United Nations - not "merely" against Islam, but also against Arabs: They, he said, are not like your neighbors in New York.

... [in his speech] Netanyahu relied upon the most radically messianic Jewish theologian of our generation ...

... [Netanyahu] is not interested in peace and compromise. [He] opposed peace with Egypt and the first Oslo accord. He led a campaign of incitement against the Oslo-2 agreement and then refused to implement it. Ariel Sharon, Rafael Eitan and then-Israel Defense Forces Chief of Staff Amnon Lipkin-Shahak were stunned by what they interpreted as his willingness to consider arming doomsday weapons in the face of Saddam Hussein's threats, and they worked to dissuade him. Netanyahu opposed the pullouts from Lebanon and Gaza, and not because he thought they should have been done by agreement. Nor did he respond to Mahmoud Abbas' moderation by taking advantage of the opportunity: Instead, he waged a campaign of incitement to preempt any chance of a deal and a withdrawal.

After all, he is the emissary of the Chabad messiah, the man who taught that this is the Jews' land exclusively. He returned from the United States with the feeling that the American government is a rag to wipe his feet on, with no power to stop his most extremist plans.

This is the background to what must become a global understanding of the issue that is now most important of all, which will also be the main topic of U.S. Defense Secretary Leon Panetta's visit. Netanyahu is completely serious in his desire, and also in his preparations to circumvent the warnings of the entire defense establishment in order to implement this desire, which many of those in his inner circle have defined as messianic: to attack Iran before winter. Before the clouds come, anyone who can stop him must do so.

Full article:

Monday, September 26, 2011

Cantor to Send House for Week-Long Recess for Rosh Hashanah

It seems to me that the logic here is that with the handlers distracted by their holiday it's best to have the puppets take a break too, lest they do something American ...
Cantor, R-Va., said ... it’s his intention to dismiss lawmakers in the lower chamber to leave Washington for a week-long recess for the Rosh Hashanah holiday. ("Boehner & Cantor Say If FEMA Shuts Down Monday It Is Harry Reid’s Fault," John Parkinson, ABC News, Sep 23, 2011)

Friday, September 23, 2011

Alex Jones Provides Platform to Fanatical Zionist Wall St. Rabbi/Goldman Sachs VP

Wall Street Rabbi, Dovid Bendory

Wall Street Rabbi, Dovid Bendory, in his "Gun Rabbi" guise

This afternoon, September 23, 2011, alternative media host Alex Jones provided an open platform for Orthodox Rabbi Dovid Bendory. "Gun Rabbi" Rabbi Dovid Bendory wears many hats, among them, Vice President at Goldman Sachs. This important detail wasn't mentioned to Alex Jones' listeners because many of them are clued into the Goldman Sachs pirate organization and its role in the world financial collapse.

Rabbi Bendory's byline for an article of his published by the Journal of Talmudic Law and Finance credits him as, "Vice President of Risk Management Technology at Goldman Sachs in New York City where he has worked for the past 15 years." At Onesource his title is given as, "Vice President Pwmgt Information Technology Group of Goldman Sachs Execution & Clearing." At the website of his Talmudic Pidyon organization in his autobiography he lists his day job as, "financial strategist at a bank in New York." At another of his Pidyon websites he lists his occupation as, "financial strategist at Goldman, Sachs & Co. in New York." At the website of the Rabbinical Council of America of which Rabbi Bendory is a member, his occupation is given as, "Software Engineer at Goldman, Sachs & Co. in New York."

It would be interesting to know if Rabbi Bendory, apparently a software engineer, is involved with the software that Goldman Sachs uses in its "front-running" market-cheating mechanism. The Execution and Clearing division of Goldman Sachs, where Rabbi Bendory apparently works, is where this illegal, predatory software-based scam takes place. Whatever the case, it is evident that Rabbi Dovid Bendory works with one of the most exploitative, predatory financial institutions in the history of the world, Goldman Sachs, and is profiting from its savaging of the world economy. Alex Jones' listeners should be made aware of this; they should know that this deceiver masquerading as a patriot "Gun Rabbi" is really The Wall Street Rabbi (he teaches Talmudic Law (halacha) at the Wall Street Synagogue daily). Rabbi Bendory's "Gun Rabbi" website, which is obviously intended to draw a largely non-Judaic, truth-seeking, right-wing, libertarian  audience, doesn't mention anything about Goldman Sachs or Wall Street for obvious reasons.

The interview Alex Jones gave this Rabbi-Banker, Dovid Bendory can be downloaded HERE and begins at around 10 minutes 15 seconds. The pretense of the interview is that "Gun Rabbi" Bendory is a great advocate of 2nd Ammendment rights but the interview quickly becomes a showcase for Rabbi Bendory's Talmudism and Zionism. Alex Jones even goes along with Rabbi Bendory's ruse of support for blacks, even as he approvingly cites the anti-black racist (and anti-Christian, anti-"Goy"), Rabbi Moses Maimonides (allegedly and strangely) in support of the 2nd amendment of the U.S. Constitution. Jones invited this predatory banker-rabbi to return to his show for a full hour at a later date. Why is Alex Jones giving this racial-supremacist Orthodox Rabbi and predatory banker a platform to ingratiate himself with his largely non-Judaic audience for his  Judeo-supremacist purposes?

This is yet another case of rabbinic masquerading and deceit and infiltration of the right wing for the purpose of redirecting people of Christian European background into the Zionist, Rabbinic camp. We have documented other cases HERE, HERE, HERE, HERE, HERE, HERE, HERE, HERE, HERE, HERE, HERE, HERE and throughout this blog.

Thursday, September 22, 2011

First Things First, The Pope Reports to the Kahal in Germany

During the afternoon of the first day of his state visit to his native Germany, September 22, 2011, Pope Benedict met with some 15 representatives of the Judaic Community in Germany. The meeting took place in Berlin's Reichstag Building behind closed doors as is so often the case with Judaic matters. Here is the English translation of the full text of his speech with much needed corrections:

I am glad to be taking part in this meeting with you [rabbis and big machers] here in Berlin. I warmly thank [real estate mogul and] President [of the Central Council of the Self-Chosen in Germany,] Dr Dieter Graumann [formerly of the "sacrosanct" German Central Bank] for his [ostensibly] kind words of greeting [which, in effect, illustrate the fact that the first order of business of any papal trip abroad is to report to the local rabbis]. They make it very clear to me how much [collusion] has grown between the [rabbis] and the [pseudo-Catholic] Church, who hold in common a not insignificant part of their essential [anti-Christian] traditions. At the same time it is clear to us all that a [sinister] relationship of mutual [conspiring] between [counterfeit] Israel and the [pseudo-Catholic] Church--[the psuedo-Church assisting the megalomaniacal aspirations] of [counterfeit Israel]--still has further to grow [due to some small, lingering, residual effect of the Gospel of Jesus Christ] and needs to be built into the heart of our proclamation of the ['Noahide'] faith.

On my visit to the Synagogue in Cologne six years ago, Rabbi Teitelbaum spoke of [compulsive] remembrance [of Judaic fables emphasizing victimhood] as one of the supporting pillars that are needed [to support the Judaic Imperium]. And today I find myself in a central place of remembrance [according to one of those fables], the appalling remembrance that it was from here [the Berlin Reichstag building] that the Shoah, the annihilation of [the Judaic people] in Europe, was planned and organized. [There is no basis in fact for claiming that an annihilation of "The Jews" was planned at the Reichstag but Judaic psychodrama is about creating our own 'reality' and then imposing it upon the masses]. Before the Nazi terror, there were about half a million [Judaic people] living in Germany, [some of whom answered big macher, Samuel Untermyer's call to "holy war" against] German society. [Judaic bankers were financing both sides of the "holy war", as Samuel Untermyer noted]. After the Second World War, Germany was [branded] the “Land of the Shoah”, where it had [allegedly] become virtually impossible [for Judaic people] to live, [even though it was far more hospitable to the countless Judaic lawyers who descended upon it than the conquered German people]. Initially there were hardly any efforts to re-establish the old Jewish communities [because it was intended by Judaic power brokers that the Judaic people of Europe should form a Zionist state in Palestine], even though [Judaic] individuals and families were constantly arriving from the East [putting paid to the lie that post-WWII Germany was inhospitable to Judaic people]. Many of them wanted to emigrate and build a new life, especially in the United States. [Only the Zionist fanatics among them wanted to go to Palestine].

In this place, remembrance must also be made of the Kristallnacht that took place from 9 to 10 November 1938. Only a few could see the full extent of this [misdirected] act of [contempt against the policies and practices of villains like Samuel Untermyer, who were hiding in their castles out of reach of the common people]. Bernhard Lichtenberg, ... cried out from the pulpit of Saint Hedwig’s Cathedral: “Outside, the [synagogue] is burning – that too is the house of God” [a falsehood if there ever was one]. The Nazi reign of terror was based on a racist myth [closely following the racist myth at the foundation of Orthodox Judaism], part of which was the rejection of the God of Abraham, Isaac and Jacob, the God of Jesus Christ and of all who believe in him [as Orthodox Judaism is a rejection of the God of Abraham, Isaac and Jacob, the God of Jesus Christ and of all who believe in him]. The supposedly “almighty” Adolf Hitler was a pagan idol, who wanted to take the place of the biblical God, the Creator and Father of all men [just as the “almighty” rabbis are pagan idols, who want to take the place of the biblical God, the Creator and Father of all men]. Refusal to heed this one God always makes people heedless of human dignity as well [and nowhere is this more evident today than in counterfeit Israel and in the policies of the other nations bought off by its controllers]. What man is capable of when he rejects God, and what the face of a people can look like when it denies this God, the terrible images from the concentration camps at the end of the war showed [but not nearly so much as the terrorist atomic bombing of civilian cities in Japan, the Allied terror firebombing of Dresden, the forced starvation in the Ukraine or the Israeli terror bombing of Lebanon and Gaza].

In the light of this ['remembrance' of perpetual Judaic victimhood and coverup of Judaic atrocities], a new development has been seen in recent decades, which makes it possible to speak of [an ascendance] of [Judaic dominance] in Germany [and throughout the West]. It should be stressed that the [Judaic] community during this time has made particularly [fanatical] efforts to [send] Eastern European [emigrants] to [build homes on Palestinian land].

I would also like to express my appreciation for the deepening [monologue falsely described as] dialogue of the [pseudo-Catholic] Church with Judaism. The [true] Church feels [the oppression of] the [rabbis]. With the Declaration Nostra Aetate of the Second Vatican Council [more than less dictated by Rabbi Abraham Heschel], an “irrevocable commitment to pursue the [Masonic] path of dialogue, fraternity and friendship” was made (cf. Address in the Synagogue in Rome, 17 January 2010).  This is true of the [pseudo-Catholic] Church as a whole, in which [rabbi-blessed] John Paul II committed himself to this new path with particular zeal. Naturally it is also true of the [pseudo-Catholic] Church in Germany, which [the rabbis task with] particular responsibility in this regard. In the public domain, special mention should be made of the “Week of Fraternity”, organized each year during the first week of March by local Societies for [pseudo-Christian]-[rabbinic] Partnership.

On the Catholic side there are also annual meetings between [scoundrels in bishops' clothing] and rabbis as well as structured conversations with the Central Council of [The Self-Chosen]. Back in the 1970s, the Central Committee of German ['Noahide'] Catholics (ZdK) took the initiative of establishing a “Jews and Christians” forum, which over the years has issued many [subversive] documents. Nor must we overlook the historic meeting for Judaic-Christian [Talmud study] that took place in March 2006 with the participation of [crypto-rabbi] Walter Kasper. That meeting has continued to bear [rotten] fruit right up to the present time.

Alongside these [blameworthy] initiatives, it seems to me that [Christians must also be increasingly compelled to believe, falsely, that they have some kind of] inner affinity with Judaism. For [true] Christians, there can be no rupture in salvation history [that's why we enemies of Christian salvation put Auschwitz in the place of Calvary]. Salvation comes from the Jews [said Jesus Christ (cf. Jn 4:22) prior to His death and resurrection, and indeed salvation did come through Him--2000 years ago. Salvation does not come from people who call themselves 'Jews' and deny Jesus Christ, but we repeatedly suggest that it does anyway]. When Jesus’ conflict with the [Pharisaism] of his time is interpreted as [it truly was, it's clear that Judaism distorts Old Testament scripture making it] merely as a slavish enactment of rituals and outward observances [which make the word of God of no effect]. In fact, the Sermon on the Mount does not abolish the Mosaic Law, but [fulfills it as Jesus said]. It points us towards [scripture's true meaning because Jesus is its author but I obscure this simple fact as much as possible with Buberesque language].

The message of hope contained in the books of the Christian Old Testament has been [misappropriated] and [made void] in different ways by [rabbis] and [nominal] Christians. “After centuries of antagonism, we now see it as our task to bring [Christians under the rabbinic yoke], if we are to understand [the rabbis'] will and [their] word aright” (Jesus of Nazareth. Part Two: From the Entrance into Jerusalem to the Resurrection, pp. 33f.). This [unjust arrangement will] serve to [bring Christians under a 'Noahide law' tyranny].

All in all, we may conclude that the [terms dictated to the pseudo-Catholic] Church [by] Judaism in Germany have already borne [poisonous] fruits. [An unequal yoke has] been forged. [We say that those who call themselves] Jews and Christians certainly [must play] a shared [role] the [destruction] of society, which always includes a [Talmudic] dimension. May all those taking part in this journey [to oblivion] move forward together [towards a Judaic kingdom based in Jerusalem]. To this end, may the One and Almighty [god of the Talmud--the rabbis], grant his blessing.

The deception-riddled original here:

Also see:

Bad Advice From the Pope

Tuesday, September 20, 2011

'Jewish' Journal: "Loyola Marymount University, a Jesuit institution at the forefront of 'Holocaust' studies and commemorations"

It's intended that 'Catholic' lawyers be steeped in Holocaustolatry:

Gabriel Bach, Israel’s [ringleader] at the [Eichmann show] trial in Jerusalem ... was the honoree and keynote speaker last week at the three-day [Loyola Law School] conference (9/15-16) “Perspectives on Genocide: The Adolf Eichmann Trial – Looking Back 50 Years Later.”

The event was organized by the Center for the Study of Law and Genocide at Loyola Law School, Los Angeles, affiliated with Loyola Marymount University, a Jesuit institution that has frequently been at the forefront of Holocaust studies and commemorations. ("Eichmann revisited at Loyola Law School," Tom Tugend, Jewish Journal, September 19, 2011)

Eichmann revisited at Loyola Law School

Also see:

Loyola Professor Rabbi Yitzchok Adlerstein on Traditional Catholicism

ADL Expands 'Holocaust' 'Education' Workshop

Does Bishop Fellay Actually Believe They Would Leave Us Alone?

Saturday, September 17, 2011

Proud Pharisee of the 'American' 'Jewish' Committee Expects Catholic Submission to AJC Doctrine

Rabbi David Rosen, who heads the American Jewish Committee's interreligious affairs office and is a veteran of Catholic-Jewish dialogue, said he was worried about the Vatican's gesture [towards the traditionalist Society of St. Pius X] and awaited further clarification.

"If 'Nostra Aetate' and 'Lumen Gentium' (another Vatican II document) are not considered fundamental doctrines of the Church, and it is possible to question them without challenging the authority of the church, then we (and not just Jewish-Catholic relations) are in for a very rough ride ahead," he said in an email. ("Jews worried by Vatican gesture to traditionalists," Nicole Winfield, Associated Press, September 16, 2011)

Rabbi David Rosen of the 'American' 'Jewish' Committee wants Catholics to submit to the Vatican II document, Nostra Aetate as if it was "fundamental doctrine of the Church" (on par with the Apostle's Creed) because the 'American' 'Jewish' Committee, via Rabbi Abraham Heschel, co-wrote Nostra Aetate HERE.

In keeping with Jesus' teaching of Matthew 16;6,11-12 to beware the doctrine of the Pharisees, I reject the doctrines of the AJC and Rabbi David Rosen who self-identifies as a proud Pharisee HERE and I pray that every Christian does the same.

The U.S. Department of Synagogue Security

The Jewish groups who led the lobbying effort [in procuring 'Department of Homeland Security' handouts] were joined by the U.S. Conference of Catholic Bishops, the Young Men’s Christian Association, the American Association of Museums and others. These efforts were met by a responsive Congress, and key lawmakers from both parties championed the legislation.

Although the U.S. Conference of Catholic Bishops lobbied for these 'Department of Homeland Security' grants, Catholic institutions received a minor portion of the taxpayer funds, which I take to mean that, as usual, the bishops serve the self-chosen more than Catholics or God. The very kosher list of institutions receiving these funds between 2007-2010 is below:

The Jewish Daily Forward's List of all non-profit organizations that received Homeland Security grants from 2007-2010

Security at a cost to the 98% non-Judaic U.S. population: Congregation B’nai Israel of Staten Island installs new windows, paid for by a federal grant.

This is fairly good reporting but it leaves out the critically important piece of information that Judaic fanatic, Joe Lieberman is the chairman of the Senate Committee on "Homeland Security" that oversees these grants. Also, it gives too much traction to the ridiculous notion of perpetual Judaic victimhood while not mentioning, for instance, Catholic Nagasaki was the target of one of the worst terror attacks in history, but then, that was perpetrated by the same Judeo-Masonic government that's handing out these taxpayer funds to the synagogues and some of the wealthiest Judaic power organizations in the world. Such machinations are the cause of anti-Judaic sentiment that actually does exist.

How an Anti-Terror Program Became a Jewish Earmark

Forward - Nathan Guttman, Eileen Reynolds and Maia Efrem

September 16, 2011

The Akiba-Schechter Jewish Day School, in Chicago, put in new lights around its building and parking lot and now has a state-of-the-art video surveillance system with 12 cameras. Congregation Brith Shalom, in Bellaire, Texas, now has blast-proof doors and windows. In Baltimore, the Bais Hamedrash & Mesivta school installed a new gate to the parking lot and placed cameras throughout the building. Earlier this month, Congregation B’nai Israel of Staten Island put new shatterproof windows into its 40-year-old building.

All thanks to the United States taxpayer.

Since 2005, the Nonprofit Security Grant Program administered by the U.S. Department of Homeland Security has provided $118 million to not-for-profit organizations to become better prepared for a terror attack. In the context of federal spending, it’s a modest effort and considered a successful one: An aide to Janet Napolitano, secretary of homeland security, recently said that he knows of very few government programs that show such “big results with small money.”

The grants program is the pride of many Jewish communal leaders, proof of their commitment to improve security of vulnerable assets — houses of worship, schools and community centers. “The grants have been of tremendous value to this community. It is really unprecedented,” said Paul Goldenberg, national director of Secure Community Network, an organization established in 2005 to address potential communal security threats.

There’s good reason for the Jewish community to be proud. A Forward analysis of the 995 grants distributed through the national program from 2007 to 2010 found that 734, or 73.7%, went to Jewish organizations. DHS announced its grants for 2011 in late August, and here, too, Jewish groups were the big winners, with 81% of those awards.

This disproportionate distribution is no accident. Examining the grants program provides a window into Jewish organizational and political power. It is this power that allowed a small community to create and maintain a government program tailored specifically for its needs and catering almost exclusively to its members.

The coalition lobbying for the program was led by United Jewish Communities, now known as the Jewish Federations of North America, and by the Orthodox Union and several other Jewish groups. “No one ever said it was a bill for the Jewish community,” an official involved in the process recalled, “but the main push came from the community.”

Some communal leaders oppose the program on constitutional grounds. “You’re endangering a fundamental principle of separating church and state in return for something that has very little impact on the community,” argued Rabbi David Saperstein, director of the Reform movement’s Religious Action Center, which urged its synagogues instead to seek funds for security improvements from their own members and local federations, though some still applied for the grants, anyhow.

The Anti-Defamation League also expressed “both constitutional and policy concerns,” according to spokesman Todd Gutnick. “There will always be far more communal institutions that want or need security enhancements than government funds available,” the ADL said. “This inevitably leads to divisive intra-communal competition for these scarce resources, and a politicization of the grant-making process.”

Indeed, an analysis of grant recipients by the Forward, using documents obtained through the Freedom of Information Act, shows that the funds are not equally distributed throughout the community. For instance, the devout, relatively small sect of Lubavitch Jews received more grants than the entire Reform movement, the largest denomination in the country. Overall, Orthodox institutions were dramatically overrepresented, receiving about 45% of the grants that went to all Jewish institutions from 2007 to 2010.

Furthermore, when the Forward examined the grants distributed to Jewish institutions that have a specific religious affiliation, it found that about two-thirds went to Orthodox synagogues and day schools, even though only about one in 10 American Jews is Orthodox.

Beyond the religious and denominational disparities, the disbursement of funds also varies significantly depending on location. Some of the geographic clusters seem obvious: New York, with the largest Jewish population in America, received the most grants, while the Washington area has an understandably high threat level. Other patterns are less obvious. Georgia, for example, boasts more than 40 grants during the five funding cycles, while Pennsylvania received only nine, even though Philadelphia has the nation’s fourth-largest Jewish community.

The DHS program also does not distinguish between wealthy not-for-profits and cash-strapped ones. A small yeshiva struggling to make rent has to compete with a large synagogue in Beverly Hills or a wealthy congregation in Washington. A grant was even awarded to the American Israel Education Fund, which is an offshoot of the America Israel Public Affairs Committee and holds net assets, according to its latest tax filings, of $38 million.

The idea of a Nonprofit Security Grant Program was part of DHS’s Urban Area Security Initiative, which focused on strengthening emergency preparedness in urban areas most vulnerable to terror attacks. Advocates for the program, initiated in 2005, argued that while private companies can cover security costs by raising prices, not-for-profits are forced to trim other socially important programs to pay for extra security.

The Jewish groups who led the lobbying effort were joined by the U.S. Conference of Catholic Bishops, the Young Men’s Christian Association, the American Association of Museums and others. These efforts were met by a responsive Congress, and key lawmakers from both parties championed the legislation.

The program initially offered annual grants of up to $100,000. That limit was later dropped to $75,000, though some institutions have applied for and received multiple awards. The money can be used only for physical “hardening” of institutions at risk or for training personnel; it cannot cover the ongoing cost of security guards, which synagogues and others must pay for from their own budgets. And because the grants are used to reimburse the security upgrades, officials say that the process is efficient, with funds going only to completed work.

The legislation and the rules defining eligibility make no mention of preferring Jewish institutions, but in practice the program could easily be viewed as a Jewish earmark.

First, religious institutions are preferred over other not-for-profits. This policy is tucked into DHS’s official rules for evaluating grant applications. Each organization applying receives a score based on the merits of its request. Then the score of a “non-profit organization with religious affiliation” is multiplied by three, giving it a significant advantage over other applicants.

Second, high-risk metropolitan areas are given top priority in the grant process, and those “tier 1” cities — New York, Washington, Houston, Chicago and Los Angeles — have a heavy concentration of Jews. A second tier consists of cities that face less of a risk of terror attacks, including Miami, Boston and Dallas. Philadelphia had been in that second group, but was moved to tier 1 in 2010. Lobbyists are now working for the inclusion of Rockland County, N.Y., because it is home to a dense ultra-Orthodox population.

Third, an ambiguous definition of what constitutes a terror threat has enabled many Jewish institutions to make a stronger case than non-Jewish counterparts. The criteria established by Congress and DHS requires not-for-profits to demonstrate that they “or closely related organizations (within or outside the U.S.)” have been subjected to prior threats or attacks by a terrorist network. Taking into account incidents overseas allows Jewish groups to describe their threat level regardless of what is happening in their own communities.

Several Chabad synagogues contacted by the Forward mentioned the November 2008 attack against the Chabad house in Mumbai, India, as proof of their vulnerability. Other applicants pointed to terror attacks against Jewish targets in Israel as justification for the government funding. For example, a vulnerability assessment prepared for Brooklyn’s Yeshivat Mikdash Melech by an expert at the John Jay College of Criminal Justice and submitted with its applications reads, “The core religious beliefs of the organization’s membership and their direct support for Jewish and Israeli causes invites continued threats.” Other filings obtained by the Forward also point to support for Israel as a source of threat.

Since September 11, 2001, the United States has foiled nearly three dozen credible terror plots, and more than 170 terror suspects have been arrested. The Jewish community was targeted directly in only a handful of these attempts. In August 2005, a group of Muslims who met in prison attempted to carry out attacks against synagogues and other institutions in the Los Angeles area. The plot was foiled before any damage was done. In May 2009, the FBI successfully prevented a bomb attack against a synagogue and a Jewish community center in the Riverdale section of the Bronx. And in October 2010, terrorists attempted to ship from Yemen explosive packages addressed to Jewish institutions in Chicago.

And in May 2011, New York police arrested two Queens men who had purchased weapons from an undercover officer to attack a synagogue.

Jewish groups, however, have a different count. They include the July 2006 shooting rampage at the Jewish federation building in Seattle, which left one person dead, and the July 2010 attack on Washington’s United States Holocaust Memorial Museum, which took the life of a security guard. Both of these incidents were described by law enforcement authorities as hate crimes, not terror attacks. The perpetrators — one a Muslim, the other a white Christian — were not affiliated with a terror network and did not carry out the attacks as part of a broader agenda.

Yet, Beth Jacob Congregation, in Beverly Hills, cited the Seattle incident as the reason that it needed federal funding for security.

“We would categorize the Seattle attack as terror; others call it a hate crime. The definition, to a certain extent, is in the eye of the beholder,” said William Daroff, vice president for public policy at JFNA.

The line between crimes of terror and those of hate is murky, and to many in the community, it makes little difference. For Charlie Greinsky, president of Congregation B’nai Israel, in Staten Island, applying for the federal grants was a reaction to hate-motivated attacks against his synagogue. In August 2008, swastikas and the number 88, a symbol used by neo-Nazis, were spray painted on the building. “We’ve had periodically, over the years, swastikas and that type of garbage, as well as our windows had been shot at,” Greinsky said.

“Jews will always be a specific target of terror attacks,” said Peter Chalk, a senior analyst with the RAND corporation. But he added that “there is no special effort in the U.S. to single out a Jewish target. Usually they [Al Qaeda] will choose a general civilian target.”

Only a handful of Muslim institutions have received federal assistance to upgrade security. “We have a real need for these kinds of grants,” said Ibrahim Hooper, national communications director for the Council on American-Islamic Relations. Though he pointed to several recent attacks against mosques, Hooper said he did not believe that Muslims are intentionally sidelined by the grant process.

“There is nothing nefarious about it,” he said. “I just think the Jewish community is more plugged in than us and that is why we see this disparity.”

And some Jews are more plugged in than others. The Forward’s analysis found that certain denominations and regions were more successful at winning grants because they were well-organized and proactive.

The Orthodox Union played a leading role in lobbying for the grant program and has since urged its members to apply. Nathan Diament, director of the O.U.’s Institute for Public Affairs, said his group helped many synagogues and day schools with the application process, and it paid off: Of those assisted by the O.U., nearly three-fourths won their grants.
Standing out among the Orthodox groups receiving government funds is Chabad, with more than 70 grants for its synagogues and centers. Chabad’s tight network of emissaries helped spread the word, and the group’s strong presence in Washington provided assistance with the application process.

Ultra-Orthodox synagogues and yeshivas affiliated with Agudath Israel of America have also received grants in numbers far beyond their proportion in the Jewish community. Here, too, a proactive approach led by Agudath Israel’s Washington director, Rabbi Abba Cohen, made them better positioned to come out on top.

“If there is any preponderance of Orthodox institutions over others, it is only because they are numerous in the communities that are eligible for grants,” Daroff said. The concentration of Orthodox synagogues in the New York area, defined as a top-priority region, could explain the difference, he said.

But Saperstein believes that the disparity could be tied to a different set of values. “Reform, Conservative and Reconstructionist will be more sensitive to the constitutional ban on funding religious activity,” he argued.

In response, Rabbi Levi Shemtov, Washington director of Chabad and a leading advocate of the program, said, “At some point, the government is not protecting religion but people that belong to a religion.”

The Reform movement’s opposition did not deter at least 69 of its institutions from receiving government money, including Los Angeles’s Hebrew Union College-Jewish Institute of Religion, its flagship institute of higher education. While the vast majority of the nearly 1,000 Reform synagogues in the country supported the movement’s opposition, the fact that some did apply was cited as proof that even the most ardent detractors of the program have come to terms with its necessity or, at least, its promise of funds.

The distribution of funds also depends on the involvement and energy of local Jewish leaders. In New York, the Jewish Community Relations Council has emerged as a leading resource on security issues. David Pollock, the JCRC’s associate executive director, has led an effort to actively reach out to congregations and institutions to help them through the application process. “It is sad that some have to make a choice between spending money on security or on programming,” Pollock said. “These grants help us avoid having to make this choice.”

Smaller Jewish communities have adopted New York’s approach and succeeded in bringing in millions in government grants. Notable among these communities are those in Houston and Atlanta.

“We definitely put the word out,” said Tali Benjamin, marketing director of the Jewish Federation of Greater Atlanta. The federation’s in-house security director and grant writer assisted 26 synagogues and institutions in applying. Debbie Kalwerisky, executive director of Congregation Beth Tefillah, in Atlanta, credited the federation with making the process manageable. “They came out and helped us do an evaluation of our needs,” she said.

Philadelphia appears to be a different story. The local federation says that it has tried to make agencies and synagogues more aware of the program, but has not been as successful as cities with smaller Jewish populations. “I don’t know what the rhyme or reason is,” said Robin Schatz, director of government affairs at the Jewish Federation of Greater Philadelphia. The federation has offered help with grant writing, but a workshop it organized last year was sparsely attended. “Could we use more money? Absolutely,” said Schatz.

In conversations with leaders of dozens of synagogues and other Jewish organizations around the country, the Forward found that combating crime, not preventing terrorism, was the prime motivation to apply for the federal money.

“We had been thinking for a long time about upgrading our security, not really because of any particular issue,” said Rabbi Adam Zeff of the Germantown Jewish Centre, in Philadelphia. “There were some incidents that we found that we were unable to deal with — people getting into the building, vandalism on our playground. The homeland security grant was important to us because it expanded our vision of what we could do.”

A similar view was expressed by Hanna Belsky, administrator of Chicago’s Hanna Sacks Bais Yaakov High School. “There have been incidents like a broken window, somebody getting in the school,” she said. “Our parking lot is open to the street, and now with the money, it’s a private parking lot.”

Without the grant, she added, “we would not have been able to afford a penny. This was our dream.”

Thursday, September 15, 2011

'Holocaust' Huckster Brings His Travelin' Show to Kiev

There's no business like Shoah business.

Fr. Desbois and his elder brothers in the fraud with former Ukrainian President Leonid Kuchma at the Kiev stop of his "Holocaust by Bullets" roadshow

Dr. Robert Faurisson has recognized Fr. Patrick Desbois as the "world champion of holocaustic bluff ... one hell of a trickster whose various productions dedicated to 'the Holocaust by bullets,' notably in the Ukraine, seem to have reached the very peaks of Judeo-Christian media hype."

Dr. Faurisson's explanation of Desbois' flim flam can be read HERE. I have written about the 'Holocaust' hawker, Patrick Desbois HERE and HERE. Fr. Desbois and his travelin' 'Holocaust' show has the full support of Cardinal Jean-Pierre Ricard (of the Eclessia Dei Commission which oversees all things related to the traditional Latin Mass and 'regularization' with the SSPX) and Pope Benedict XVI.

The people of Kiev deserve an apology for the Judeo-Bolshevik terror and genocide perpetrated upon their ancestors by the ancestors of Patrick Desbois' eternally holocausted brothers in the faith, but instead they're visited by Desbois' mobile guilt chamber. Such is the the state of Catholic evangelism in 2011. Run for your lives away from these villains.

The establishment press only runs puff pieces for Fr. Desbois. I've made the necessary corrections below:

Holocaust exhibit opens in Kiev

By MARIA DANILOVA, Associated Press – Sep 8, 2011

KIEV, Ukraine (AP) — An exhibition focused on [an unsubstantiated claim of a] massacre of 1.4 million [Yiddish folk] in Soviet Ukraine opened in Kiev on Thursday, featuring a [disparate] display of [alleged] Nazi bullets, photographs of bones [alleged to be Judaic] and tearful [alleged] witness testimonies, [lots of 'witness testimonies' as we've come to expect in support of an alleged genocide of unprecedented scale for which scant material evidence exists].

The exhibit is based on the work of [a] French Catholic Priest [who has no training in forensic investigation, but does have a love for Talmud and burning zeal for Holocaustolatry] Patrick Desbois, who has been canvassing Ukrainian villages on a quest to [claim every mass grave in East Europe and many more imaginary ones as being filled with Judaic corpses] shot by Nazi soldiers and their collaborators during ['The Holocaust'. The exhibit does not mention the millions of Ukrainian people killed by Judaic Bolsheviks and later systematically starved to death. Indeed, it endeavors to count Christian Ukrainian mass graves as being filled with 'Jews.']  

"Each Jewish person deserves to be buried and reintegrated into humanity," Desbois said, ["but not non-Jews and especially not Ukrainians.] We cannot live like predators next to mass graves ... building modern societies on the graves of people that we assassinated, [except in Israel because The Jews aren't bound by Goy standards."]

[The Judaic establishment's court historians] say some 1.4 million of Soviet Ukraine's 2.4 million [Yiddish folk] were executed, starved to death or died of disease during World War II. [They don't say anything about the tens of millions of East European Christians who were executed, starved to death or died of disease prior to, during and after World War II because their careers would be terminated. Judaic] remains are [alleged to be] strewn around the country in common graves, many of them [memorialized by Patrick Debois and the multimillion dollar 'Holocaust' 'Museums' around the world, books films, liturgies, articles etc. ad nauseam. Christian mass graves from that time period] are largely ignored [particularly so by Patrick Desbois] and unmarked.

[According to the new-and-improved version of holy 'Holocaust' writ, an alleged] shooting slaughter of [Judaic people] in Ukraine, Belarus and Russia was the opening phase of what [is alleged to be] the Nazis' Final Solution [a concept conjured up after the war by 'Holocaust' propagandists] with its [spooky and sinister, as seen in the movies] factories of death [depicted as] operating in Auschwitz and other camps in Nazi-occupied Poland [according to 'Holocaust' books and dramatizations].

[Court historians say the] campaign began after Germany invaded the Soviet Union in June 1941 and [holy 'Holocaust' writ proclaims the "Holocaust' of bullets"] epitomized by Babi Yar, a ravine in the capital Kiev where [Allied atrocity propaganda, and subsequently, holy 'Holocaust' books and films declare that] Nazis killed about 34,000 [Judaic people by lining them up in front of a pit that they were forced to dig themselves, shooting them and then covering the bodies up with hand shovels] during just two days in September 1941 [despite the absurdity of the claim and no physical evidence supporting it. Due to pressure from Judaic power organizations] Ukraine will mark the 70th anniversary of [this mythical Judaic calamity] later this month [because it's a fundamental element of Judaic tradition to 'remember' countless persecutions 'the Goyim' have perpetrated against them for no reason except that "they are 'Jews." Also due to pressure from Judaic power organizations, no similar memorials are held for the Ukraine's own victims of Judaic mass murderers because it's fundamental to Judaic tradition to blot out persecutions of non-Judaic people except where they're expedient to pit non-Judaic tribes against each other].

Desbois [is figurehead of] a [rabbinic] Association Yahad-in-Unum, (the Hebrew and Latin words for "together"), which was founded by [Vatican prelates and their brother rabbis] to [guilt-bash and Judaize Catholics]. He has [conjured] the [myth], "Holocaust by Bullets," and [with full support from the Vatican, brought his mobile guilt chamber to] Paris, New York and other cities.

One World Religion Under the 'Noahide' Rainbow

Rabbi She'ar Yashuv Cohen in the center seat at the September 2011, Pope Benedict sanctioned, Sant Egidio "International Meeting of Prayer for Peace."

Rabbi Shear-Yashuv Cohen, in addition to being a Chief Rabbi of counterfeit Israel, is also a co-chairman of the Israeli-Vatican joint commission which in 2007 recognized the Talmudic 'Noahide Laws' HERE. Rabbi She-ar Yashuv Cohen was invited by Pope Benedict XVI and Cardinal Martini to address the October 2008 synod of bishops on scripture.

Tuesday, September 13, 2011

Cardinal Martini Restates His Bad Advice: “We Must Learn to Love [Counterfeit] Israel More”

Cardinal Martini, that old enemy of Jesus Christ and the Gospel, is unrelenting in his attacks on both in the service of his Judaic "superiors" (his words, read below). Anyone who follows the path of Cardinal Martini in his quest to have Christians filter their understanding of the Gospel through modern Judaic culture and rabbinic tradition will be rendered utterly alien to Jesus and His teaching. Jesus condemned the Pharisees harshly for rendering Old Testament scripture of no effect by their traditions. Cardinal Martini is rendering Jesus' teaching of no effect through the rabbinic tradition which is the heir of the pharisaic tradition as Pope Benedict XVI's favorite rabbi Jacob Nuesner has said:
"The Pharisees are important for two reasons. First, the Gospels portray them as one of the principle opposition groups to Jesus. Second, Judaism as we know it generally traces its roots back to the Pharisees." (Jacob Neusner, Judaism in the Beginning of Christianity [Philadelphia: Fortress Press 1984], p.45)
Cardinal Martini was the organizer of the October 2008 synod on scripture which featured an address from Rabbi She'ar-Yashuv Cohen, a disciple of the militant messianic Zionist Rabbi Avraham Yitzhak Kook HERE, HERE, HERE.

Cardinal Martini's hostilities to the Gospel are legion. A substantial book could be written on the topic. For now I direct readers to items HERE, HERE, HERE, and HERE.

Cardinal Martini: “We must learn to love Israel more”

Giorgio Bernardelli - Vatican Insider

September 8, 2011

“It is not enough not to be anti- Semitic. One must love Israel with a love that is open to everything and everyone.” This is what Carlo Maria Martini, an expert on Judaism and Israel (where he lived for a long time as a Biblicist) had to say on the Catholic Church’s relation with Jews, and, indirectly, on the clouds that form now and again over this relationship.

The old prelate’s (who left Jerusalem a few years ago and now lives in the Jesuits House of Studies in Northern Italian city of Gallarate) appeal appears in the preface written by the Archbishop Emeritus of Milan for “the new book by Alberto Mello, a monk of the Bose Brotherhood in Jerusalem and an expert on Judaism. The book, which comes out in the next few days and is published by EDB editions in Bologna, inaugurates the “Christians and Jews” series, which aims at promoting a theologically deeper understanding between individuals of both faiths. It was this goal in fact that got Cardinal Martini thinking. “Until some time ago, the cardinal-Biblicist recalled, instruments for the creation of this mutual understanding were hard to go by. Relations between the two were often hazy and exposed to controversy. Even the dialogue process takes time. We have to admit that at least for the majority of Christians, their relationship with their own roots was unclear and there was no awareness of the huge religious heritage the two communities had in common.”

The turning point for this situation, Martini recalled, was Vatican Council II which abandoned all accusations of deicide and gave birth to a number of groups that promoted dialogue. It was not a one track movement: “Thanks in some part to my biblical studies and to my five year stay in Jerusalem, the cardinal wrote, I had the opportunity to come into contact with quite a few Jewish monks. I must say that they too showed an inclination to engage in dialogue with Christians. There are however many sore points: “The meeting with our “superiors”, Martini continued, must take into account the fact that they have a very difficult background that dates back to the early centuries of the Church’s existence, culminating in the Holocaust.”

How should these obstacles be overcome then? The historical and theological ability in addressing delicate issues is certainly important. But, as the Archbishop of Milan rightly said, this is not enough. Just as it is not enough to simply abstain from an anti-Semitic attitude. “We must love the Jewish culture of today, their music, their literature, their history, their way of praying and their way of celebrating. Only such a love, the Archbishop of Milan concluded, is capable of allowing individuals to overcome their fears and existing difficulties, giving way to dialogue and that joy and humanity that exists in a meeting between friends.”

The purpose of Alberto Mello’s book is to help explain why this meeting between friends is so important. It is not merely a guide to help one obtain a better reading of the Gospels; indeed, the Bosean monk starts with the idea that if, as the Church’s teaching today says, “Jesus is Jewish and he always has been,” then “his historical path, his gestures and his words are to be read in a Jewish context.”

And precisely for this reason, “these are still relevant for Jews as well as Christians.” Mello, therefore, accurately addresses topics such as the question of the relationship between Jesus and the Essenes, he compares his prediction with those of a few other intellectuals who lived in Galilee at the same time as him, he helps readers understand how a series of popular expressions taken from the Gospels, about Saturday, about what is pure and impure and about divorce fit perfectly in the debate on the halachà, the rules of etiquette to be followed in the practice of the Torah. The idea of Swedish exegete Birger Gerhardsson which Mello picks up on, according to which, the famous parable of the sower is an interpretation of the three faculties with which people are asked to love God in the Shemà Yisrael (the most important prayer for Jews), is fascinating. Israel prays with all its heart, soul and force. With this as a starting point, it is easy to see why the road, the stones and the thorns in the explanation Jesus himself gives in the evangelical text, correspond perfectly to the distractions of the heart, the mutability of people in the face of persecution and of worldly temptations and material wealth.

A book which offers the possibility for the Gospels to be re-read adopting a common perspective, cultivating that “love for Israel” which Cardinal Martini points to as the crucial step forward which today’s dialogue between Christians and Jews is so very much in need of.